twenty first century Turkey can not bear this mentality

They are going to go, they are going to withdraw from our nation and from the stage of historical past. If not at present, tomorrow, if not in 2023, in 2033, 20-25 years from now.

I can not see them fading away like cleaning soap bubbles and their weight lifting off of us. This isn’t a short-term, however a medium-term situation. No, I am not speaking about elections, and I am not simply speaking about this outdated, petrified energy that’s utterly incapable of greedy the spirit of the age and the necessities of the twenty first century. Simply Erdogan‘from, BahceliI am not speaking about ‘, the individuals who do the identical factor as them, the AKP, the MHP, the traditional or by-product related group. What’s in query: It’s caught within the narratives, fears, defeats and victories, primitive legal guidelines and prohibitions, outdated orders, tribal morals of a thousand, 500, and 100 years in the past; disadvantaged of understanding and following the age, his horizon restricted to the tip of his nostril, his imaginative and prescient restricted to saving the day a mindset. This can be a frequent mentality amongst those that seem on the political scene, those that comply with them, these in energy and those that are candidates for energy.

What do I imply by mentality?

The chief of among the individuals and AKP, Tayyip Erdoğan, asks the previous CHP member who joined his celebration what number of kids he has whereas sporting his celebration badge. He’s not glad with the reply he receives. “Look, the PKK has 5, 10, 15,” he says. When a younger AKP member mumbles one thing like “The girl is doing a doctorate, her profession” or one thing, she states {that a} lady’s profession is to have kids.

Its supporters have been making an attempt to cowl up these phrases for days and faux they weren’t mentioned. However the situation isn’t in phrases, it’s within the mentality of the person. Erdogan is nicely conscious that PKK members haven’t any kids. It’s the Kurds, not the PKK, whose inhabitants they’re involved about growing. In an effort to stop and steadiness this inhabitants enhance, Turkish son/daughter Turks have to have many kids.

This racist-nationalist view, fed by Kurdish phobia, is the expression of a mentality that has been adopted in numerous doses by the governments of the previous and has been made an inseparable a part of the Turkish state thoughts. There isn’t any want to return to the Thirties and earlier than, even in 1996 one of many pashas who have been the actual energy of the interval expressed the identical ideas.

Let’s discuss ladies

At this “getting into the celebration” ceremony, AKP President Erdoğan reminds the younger lady who’s there along with her husband that her major obligation is to not pursue a tutorial profession, however to present delivery to a toddler. Except for the polished phrases and the beauties of girls, for the mentality I’m speaking about, ladies are males’s property, sexual objects and incubators. In accordance with the bearers of this mentality and all conservative segments, the household establishment is the registration and assure of this place of girls.

Contemplating their religious-ideological acquis, the circles they arrive from, and their political goals, who can deny that the identical masculine mentality maintains its energy and affect in numerous components of politics and society, though it’s extra sharp and emphatic in AKP and different conservative sections the place Erdoğan’s mentality is dominant. can? Each coverage made on the feminine physique and girls’s freedom is the product of the identical masculine view. Intervention in individuals’s sexual orientation, sexual desire and life by the state and energy; Sadly, efforts to form the household consistent with the legal guidelines and the mentality of the governments aren’t restricted to a sure group.

Who will decide our way of life and ethical norms?

One of many areas the place the mentality I discussed is uncovered is the intervention within the way of life. This intervention relies on the idea of social profit and morality.

So, which morality, which group’s profit? Is it primitive masculine morality that sees morality between two legs, restricts it with sexual prohibitions, and considers ladies property? Tribal society remnant morality? Are they deceptions that authoritarian governments have invented and marketed beneath the guise of morality to legitimize the legal guidelines they’ve enacted to guard their ideological strains and restrict freedoms? Extra importantly; Is it the understanding that identifies religiosity with morality and explains morality with faith and the obligations of faith, or is it the moral values ​​that the free particular person acquires on account of reckoning along with his personal conscience, which isn’t based mostly on the worry of a better authority?

The mentality I am making an attempt to speak about; It rejects the conscience-based morality that the free particular person acquires on the idea of common human rights and freedoms, the restrict of which is interference with the rights and freedoms of others. Not solely does he refuse, he sees the best to intervene with these ideas.

Just a few easy and up to date examples: In Iran, individuals who have been killed as a result of their head was not coated sufficient and their hair was seen. Mahsa Amini (and others), ladies who have been executed for alleged adultery in Sudan, younger women who have been victims of honor killings, and so forth. They’re victims of the morality preached by religions.

A lot easier, mundane examples, interference with life: bans on festivals, concert events, “girls and boys” leisure, exorbitant will increase in ingesting, which is definitely an insidious ban, dressing up, sporting miniskirts, strolling round in shorts or vice versa; meddling in veiling… All interventions to this and related life are justified by social profit or morality.

This mentality will wither away with its bearers.

This mentality has no place in Turkey and the world of the twenty first century, ultimately it’ll go to the dustbin of historical past. This proposition could appear overly optimistic. Furthermore, contemplating the existence of comparable mentality and practitioners much like ours, not solely in us, but in addition in different components of the world and in different international locations, it may be thought-about a useless hope.

Nevertheless, the dizzying scientific-technological improvement within the twenty first century, when our world is getting into a brand new part, the event and militancy of ecological consciousness with the footsteps of ecological catastrophe, ladies’s revolts because the footsteps of the revolution of the century, younger individuals who shall be born in one other world and who’ve already skilled the brand new world, oppression and oppression. they would be the gravediggers of this outdated mentality that’s making an attempt to be stored alive with lies.

As I mentioned firstly; Not at present, not tomorrow, however not a century from now. The state, politics, social life and morals of the world of tomorrow will bear the stamp of the second half of the twenty first century, not at present. Those that can see this future and make preparations to interrupt away from the outdated mentality and politics will stay. The tip of those that resist within the outdated mentality and strategies is close to.

Inform me…

Who’s Oya Baydar?

Oya Baydar was born on July 3, 1940, in Istanbul / Kadıköy, because the daughter of an officer father (Ahmet Cevat Baydar) and Behice Hanım, one of many first academics of the Republic. Creating a particular impact along with his candid angle that didn’t spare his important view in the direction of the buildings he was in throughout the years of political battle; The writer, whose opinions, criticisms and options are adopted by all quarters, graduated from Notre Dame de Sion French Excessive College for Women.

His literary life was primarily written when he was a 17-year-old highschool pupil and serialized within the Hürriyet newspaper. Hope Street solid within the novel. by Françoise Sagan Bonjour Tristesse Influenced by the novel, this novel was renamed by the newspaper. The Man My Coronary heart Seeks It was printed beneath the identify of “Baydar,” as a really younger author, within the ads within the newspaper.Turkey’s SaganBaydar didn’t publish this novel, which remained on the newspaper pages, as a e-book.

In 1960, when he was in his senior 12 months of highschool -which additionally brought on him to be expelled from school- God Forgets Youngsters He printed his novel. Baydar’s second novel Age of Conflict Age of Hope (1963), almost 40 years after its first publication, in 2010 The Age of Conflict The Age of Hope: A Twenty Years Diary republished beneath the identify.

After these three novels, one in all which remained within the pages of Hürriyet newspaper and the opposite two have been printed in e-book type, Oya Baydar didn’t write a literary work for almost 30 years, which handed in journalism and political battle.

He went to Paris with the royalties he acquired from his novel, which was serialized within the Hürriyet newspaper, the place he communicated with socialist circles. With the impact of the communication he established in Paris, he determined to review sociology.

He graduated from the Division of Sociology at Istanbul College, which he entered in 1960, in 1964. In the identical 12 months, he entered the sociology division as an assistant and “The Delivery of the Working Class in TurkeyHe began his doctoral thesis on “. After his doctorate thesis was rejected twice by the College Professors Board, the scholars occupied the college to protest this occasion. This occasion was the primary college occupation motion in Turkey.

He turned a member of the Staff’ Occasion of Turkey (TIP) in 1966. For some time, he studied statistical strategies in social sciences at Columbia College within the USA. Between 1969 and 1970, he labored as an assistant within the Division of Sociology at Hacettepe College.

Within the Nineteen Sixties, when social mobility rose and Turkey met with socialist thought and group, he left literature altogether and turned to analysis on socio-political construction and have become lively within the socialist motion. He was among the many founders of the journal Idea and Apply for the Socialist Occasion (1970-71).

He was arrested and expelled from the college for being a member of the Turkish Academics’ Union (TÖS) and the Turkish Staff’ Occasion (TIP) throughout the army coup of March 12, 1971.

On this interval New Setting and Coverage He was a columnist for newspapers (1972-79). Along with his spouse Aydın Engin and Yusuf Ziya Bahadinlı Precept He based the journal and took part within the founding of the Socialist Staff Occasion of Turkey (TSIP).

About 30 lawsuits have been filed towards him in relation to his articles, beneath Articles 312, 142 and 159 of the previous Turkish Penal Code. He couldn’t return to Turkey from Germany, the place he was throughout the army coup of September 12, 1980, and lived as a political immigrant in Frankfurt / Germany for 12 years. Throughout these years, he was present in numerous European international locations, within the Soviet Union, in Moscow.

Baydar returned to Turkey in 1992 after years of exile. The joint publications of the Historical past Basis and the Ministry of Tradition.Istanbul Encyclopediain “editor,”Turkish Commerce Union EncyclopediaHe labored because the editor-in-chief.

He received many awards along with his tales and novels printed one after one other within the literature he returned to. Goodbye Alyosha 1991 Sait Faik Story Present, Cat Letters 1993 Yunus Nadi Novel Award along with his e-book, Heat Ashes Left 2001 Orhan Kemal Novel Award along with his novel, Judas Gatewith the 2004 Cevdet Kudret Literature Award, Common of the Dumpster Along with his novel, he received the 2009 Dünya newspaper’s copyright e-book of the 12 months award on the TÜYAP E-book Truthful.

In 2011, he was awarded the “Mediterranean Tradition Award” given by the Italian Carical Basis. Return to Nowhere Oya Baydar was awarded along with her novel.

Heat Ashes Left He additionally received the France / Turkey Literature Award in 2016 along with his novel.

Founder and spokesperson of the Turkish Peace Initiative in 2001, he’s additionally a member of the PEN Writers’ Union.

Oya Baydar, whose books have been printed in 23 languages, has been writing columns on T24 since her basis and continues to put in writing in Istanbul and Marmara Island.

WORKS

Novel

God Forgot Youngsters (1960)
– The Age of Conflict The Age of Hope (1963)
– Cat Letters (1997)
– Return to Nowhere (1999)
– Heat Ashes Left (2000)
– Redbud Gate (2004)
– The Misplaced Phrase (2007)
– Common of the Dumpster (2009)
– Your Wonderful Life (2012)
– The Home on the Finish of the Street (2018)
– Canine Youngsters Night time (2019)
– Homicide of the Authorshouse (2022)

Try

– Surönü Dialogues (2016)

Story

– Farewell Alyosha (1991)
– Dying in Madrid
– Mirinali Madride (2007)

Narrative

– Two Girls for a Interval: In Every Different’s Mirror (with Melek Ulagay, Istanbul 2011) Little Issues That Will Be Orphaned (2014)
– We have been speaking about love and revolution
– Nehir Interview with Oya Baydar (with Ebru Capa, 2018)
– 80 Years Exhausting Instances Diaries (2021)